Bearer of Death

Enter to the Realm of Satan!

Compare, if you will, the covers for these erotic occult novels from the late 1970s by Brian McNaughton. The first three are from Carlyle Books, easily  some of the dullest covers ever (by Ed Soyka, perhaps?); then you'll find the early '80s UK editions from Star Books. Oh, land of Aleister Crowley and Hammer Horror, we'd expect nothing less!

Misquamacus and the Summer of Sleaze

The Summer of Sleaze at Tor.com is nearing its end; today my article on Graham Masterton's wonderful first novel The Manitou (1976) is up; be sure to check it out!

The Djinn by Graham Masterton (1977): Jean Genie Let Yourself Go!

It's the return of Harry Erskine, Graham Masterton's dry-witted, comic-hardboiled phony "clairvoyant," first seen in the masterful The Manitou. This time Harry's tangling with The Djinn, an Arabian supernatural entity (from which we get the English word "genie"). But this is no lantern-bound wish-granting jokester; it has 40 monstrous manifestations and they're all, well, fatal for humans. A slim and economic 200 pages, you can read it in one night whilst enjoying its vintage-y paperback horror goodness, as seen in its inside cover:

Art by Ed Soyka. Thanks to The Cover Art of Graham Masterton

It begins with the funeral of Harry's godfather, Max Greaves, who committed a horrendous, self-mutilating suicide. Max was a respected amateur scholar and collector of Islamic artifacts who, in his last years, grew increasingly cantankerous and paranoid. Max's widow Marjorie unsettles Harry when she tells him Max wanted their house, a rambling old Cape Cod estate called Winter Sails, burned down, along with all the Arabian artifacts inside, after his death. One item in particular, a very large jar decorated with eyeless horses that Harry remembers from childhood visits, is now locked away at Max's insistence. But with the help of the foxy-eyed woman Anna who shows up at the funeral (whose pants Harry is dead-set on getting into), a Middle East folklore professor, and an old doctor, we get to the very black heart of this Arabian mystery.

Tor reprint 1988

Brimming with pseudo-scholarship and ancient mythology - for which I'm a total and complete sucker when featured in horror fiction - Masterton's novel is simple and fast-moving. Passages about the fearsome djinn and their unholy powers fascinated me. They are also utterly repulsive in that outrageous '70s way:

"The Arabs used to say that Ali Babah had made a pact with a strange and evil sect of necromancers who lived in the hills. These wizards performed extraordinary and quite obscene rites, one of which was said to involve carrying around a young girl on top of a long pole which had been pushed through her vagina. This sect is sometimes known as the N'zwaa or the Unswa, and sometimes by an unpronouncable name which means Those-Who-Adore-The-Terrible."

Star UK edition 1977

Oh hells yes. You can probably guess at some of the mayhem that's coming. Or maybe you can't. Masterton writes without extraneous plot or detail, but with lots of corny/snarky comments from Erskine (Not that I was frightened or anything like that, but I prefer to meet the supernatural on my own terms - in broad daylight, with running shoes on), entertainingly clunky dialogue from everyone else, and a mounting dread that culminates in a graphic and bloody good climax. The Djinn is no Manitou, but it's certainly a fun, though minor, example of '70s horror fiction (comparing it to 'Salem's Lot is of course ridiculous). Thanks again, Graham!

Mr. Masterton

The Manitou by Graham Masterton (1975): He Who Devours...

It was a distinct pleasure to finally read this vintage mid-'70s bestselling horror novel and find it tasteless and outrageous fun, taking elements of contemporaneous famous and popular works of the "occult" like The Exorcist and Rosemary's Baby but then one-upping, or a dozen-upping, them. Graham Masterton has for years been a familiar name to me but I had never read anything by him; I was vaguely aware that there had been a movie version of The Manitou, and that such a thing was some kind of ancient Native American spirit, perhaps like the Wendigo. Expecting little when I sat down to read, I actually finished the book in less than a day - it's a brisk 216 pages in its 1976 Pinnacle Books paperback edition. Masterton, even in this first novel, does a credible job weaving the dated occult aspect of Tarot cards and reincarnation (yawn) together with a Lovecraft-style twist on Native mythology (yay). Damn, I only wish I'd read this years ago!

Behold the inner cover! Artist: Ed Soyka

An attention-getting prelude introduces young Karen Tandy, who's in the hospital baffling doctors with the strange moving tumor on the back of her neck that X-rays reveal to be a developing fetus. A fetus. I know, right? Then Masterton switches to first-person narration by Harry Erskine, a 30-something guy earning his living providing sham psychic readings (are there any other kind?) to little old rich ladies in a wintry New York City. Just before she enters the hospital, Karen Tandy comes to see him about a disturbing dream she's been having.

Her sense of doom and foreboding about it causes Harry to start thinking there might be something to this occult business after all (I don't mind messing around with the occult when it behaves itself, but when it starts acting up, then I start getting a little bit of the creeps). Cue more strange happenings that Masterton makes believably unsettling and convince Harry, and soon comes the big reveal: the fetus developing in Karen's neck is the reborn spirit of the great and powerful Native American medicine man Misquamacus. Of course this being the 1970s and all, that phrase "Native American" is never uttered; instead, we get the charmingly offensive "redskin" or "Indian" or "red man." Ah well.

1977 UK edition

As the tumor grows and the arrival of Misquamacus becomes ever more imminent, Karen's life hangs by a thread. Harry consults the anthropologist Dr. Snow, who tells him about "Red Indian" spirits and how this Misquamacus was able to magically implant himself in Karen's body, to be reborn 300 years after his tribe was exploited, caught disease and run off by Dutch settlers. The "manitou" is his spirit, and we learn everything that exists has its own manitou. Misquamacus now wants vengeance, and his occult powers are virtually unstoppable by modern scientific men. Only another medicine man fully in control of these powers can stop him - and perhaps that is not even possible. Can they even find a modern-day medicine man to fight back?

1982 UK edition - more cover art here

If all this is making you think, what the fuck? you'd be right. But Masterton makes it work. Despite its implausibility, I actually loved how everyone seemed to accept the reality of what was going on: Karen's doctors and parents, Dr. Snow, Harry himself. The only people skeptical are the police, and they come to a very bad and very gruesome - and very awesome - end. Pretty graphic for the era, I thought; a great shock moment.

Tor Books edition, 1987

Masterton's style may sometimes inadvertently belie his Britishness but he really keeps the action going while also touching on broader, more thoughtful concerns. Harry's seeming skepticism about the reality of occult powers is treated with some ambivalence, and at one point Karen's doctor, Jack Hughes, wonders aloud about the inherent guilt the white race must feel about their treatment of Native Americans, and shouldn't they feel at least a little sympathy for Misquamacus? Which, as it turns out, is a terrible idea: as the story races to its climax, Masterton introduces a wonderful Lovecraftian menace as Misquamacus attempts to open the gateway for the Great Old One, aka The Great Devourer or He-Who-Feeds-in-the-Pit. You know that's never good.

But it was not Misquamacus himself that struck the greatest terror in us - it was what we could dimly perceive through the densest clouds of smoke - a boiling turmoil of sinister shadow that seemed to grow and grow through the gloom like a squid or some raw and massive confusion of snakes and beasts and monsters.

The Manitou is a pulpy, funny, gory, and even ridiculous read; like I said, a damn-near perfect example of vintage '70s horror fiction that strikes just the right balance between each of those aspects. Glad I also bought a copy of its sequel, Revenge of the Manitou (1979). So well done Mr. Masterton - I'd say I made my favorites-of-the-year list one book too early!

You were expecting a 1970s horror author to look otherwise?